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Menachem Av (Comfort of the Father)


Torah Portion: Parashat Mattot-Masei

Shabbat: July 15, 2023 | Tammuz 26, 5783

Prophets: Isaiah 66:1-24


Paul’s prayer in Colossians

“For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and long suffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins”. Colossians 1:9-14


Menachem Av (Comfort of the Father) | Further thoughts on Parashat Mattot

In synagogue services the Haftarot (readings from the Nevi'im, or prophets) are usually connected with the weekly Torah reading, but beginning with the Three Weeks of Sorrow until after the Fall High Holidays, these readings change. First are three haftarot of punishment (leading up to Tishah B'Av), then seven of comfort (for the seven weeks until Rosh Hashanah), and finally one of repentance (for the Sabbath before Yom Kippur).

The last two portions of the Book of Numbers (Mattot and Masei) are always read during the "Three Weeks of Sorrow." The sages say these readings were selected at this time to ultimately comfort us as we look forward to the "apportioning of the land" -- i.e., the ultimate fulfillment of God's promises to us. Indeed, the month of Av -- despite the sorrow of the loss of the Temple -- is sometimes called Menachem Av - the "Comfort of the Father" (אָב). One day the lamentations of our present state of exile will come to an end.

Menachem Av may also mean the "comfort of Aleph-Bet" (אב). The Prophet Jeremiah, who witnessed the destruction of the Temple, later wrote the scroll of Lamentations to commemorate this tragic time. The form of Lamentations is an acrostic based on the letters of the Hebrew Aleph Bet (like Psalm 25, 34, 37, 119, Prov. 31, etc.). The scroll has five sections (perekim). The verses of the first two chapters and the last two chapters all are written in alphabetical order (א,ב,ג). The middle chapter, however, writes its verses using a triple Aleph Bet ordering, i.e., "Aleph, Aleph, Aleph," "Bet, Bet, Bet," "Gimel, Gimel, Gimel," and so on. As you can see, the very order of the Hebrew Alphabet is part of the revelation of the LORD God of Israel Himself!

The low point of the Three Weeks of Sorrow is expressed during the 25-hour fast day of Tishah B'Av, when the Scroll of Lamentations (אֵיכָה) is chanted during the evening service at synagogue. This is usually followed by a series of liturgical lamentations called Kinnot (קִינוֹת) which are also recited alphabetically (Bava Batra 14b). As I've said before, Tishah B'Av is the saddest day of the Jewish calendar.

But it is not a sadness without a comfort... The Sabbath immediately following Tishah B'Av is called שבת נחמו (i.e., Shabbat Nachamu - the "Sabbath of Comfort"), based on the Haftarah reading (Isaiah 40:1-27) that begins: נַחֲמוּ נַחֲמוּ עַמִּי - Nachamu, Nachamu ami - "be comforted, be comforted, my people..." The sages state that the word nachamu is repeated to offer consolation for each of the Temples that were destroyed.

Since the Book of Deuteronomy is mishneh Torah - a "retelling of Torah," it can be said that the Torah -- from a narrative point of view -- ends with the reading of these final portions from Numbers, and by extension, with the yearning for Zion. And so it is to this day. We await the return of our Mashiach Yeshua while we live in exile here on earth. And even though the Temple of the LORD is "spiritually present" in the Person of the resurrected Messiah, it will be made fully manifest in the days to come: first in the Millennial Kingdom (after Yeshua's Second Coming), and later still in olam habah (the world to come) as the eternal community of those redeemed by the Lamb of God (Rev. 21:22-23). So for those of us who hold faith in Yeshua as Messiah, our mourning for the Temple is really mourning for the Presence of our Beloved Savior.

May He come quickly, and in our days...

Rosh Chodesh Blessing

The month of Av is traditionally regarded as the most tragic in the Jewish calendar. On the first day of this month, Aaron (the first High Priest of Israel) died (Num. 33:38), which was regarded as an omen of the future destruction of both of the Temples on the Ninth of Av. Since Rosh Chodesh Av traditionally marks the time of mourning for Zion, we humbly ask the LORD to comfort us during this season of sadness:

יְהִי רָצוֹן מִלְּפָנֵיךָ יהוה אֱלהֵינוּ

וֵאלהֵי אֲבוֹתֵינוּ שֶׁתְּחַדֵּשׁ עָלֵינוּ חדֶשׁ טוֹב

בַּאֲדנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ אָמֵן

ye·hee · rah·tzon · meel·fa·ney'·kha · Adonai · E·lo·hey'·noo

vei·lo·hei · a·vo·tey'·noo · she·te·kha·deish · a·ley'·noo · cho'·desh· tov

ba'a·do·ney'·noo · Ye·shoo'·a · ha·ma·shee'·ach · a·mein

"May it be Your will, LORD our God and God of our fathers,that you renew for us a good month in our Lord Yeshua the Messiah. Amen."

John J. Parsons

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