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Raised from the dust...

Updated: Dec 22, 2022


Torah Portion: Parashat Vayishlach (“and he sent”)

Shabbat: Dec. 10, 2002 / Kislev 16, 5783

Torah: Gen. 32:3-36:43

Prophets: Obadiah 1:1-21

New Covenant: Heb. 11:11-20 ; Matt. 26:36-46


Priestly Blessing

“The Lord bless you and keep you; The Lord make His face shine upon you, and be gracious to you; The Lord lift up His countenance upon you, and give you peace.” Numbers 6:24-26


In his appeal to God for help, Jacob prayed: "I have been diminished (קָטנְתִּי) by all the kindness and all the truth you have done for your servant" (Gen. 32:11). Jacob was "made small" through the revelation of God's love and truth, and the focus shifted away from himself to God: "He must increase, but I must decrease" (John 3:30). Jacob's subsequent wrestling with the angel pictured birth pangs, the throes of his spiritual rebirth. Rashi notes that the word translated "wrestled" (i.e., va'ye'avak:וַיֵּאָבֵק, Gen. 32:24) is related to the idea of "raising the dust" (i.e., avak:אָבָק), which suggests resurrection from the dust. The struggle – the deathmatch – was to bury old Jacob and to raise him up as "Israel," a prince of God the King.

Yeshua told us we must "forget ourselves" in order to discover what really matters: "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it" (Matt. 16:24-25). Note that the phrase translated "deny himself" comes from a Greek verb (ἀπαρνέομαι) that means "to affirm that you have no acquaintance or connection with someone," and is the same verb used when Peter denied the Messiah (from α-, "not," + ῥέω, "to speak"). To deny yourself, then, means to be willing to disregard your own personal interests in a given moment -- to "betray" the selfish impulse that seeks to rule the ego in your daily life. It is a "putting off" of the old nature and a "putting on" of the new (Eph. 4:22-24). Put positively, denying yourself means "forgetting yourself" because you are overwhelmed with God's great love for your soul, and therefore you no longer "know yourself" according to the flesh but according to the Spirit of God (2 Cor. 5:16-17).


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